-
1 דיסטנס
distance, space between two points or things; condition of being apart; expanse, area -
2 דסטנס
distance, space between two points or things; condition of being apart; expanse, area -
3 להשאיר מאחור
distance -
4 מרחק
distance, way, gap, run, journey; remote place, afar; difference -
5 רוחק
distance, range, span -
6 הרחק
הַרְחֵקor הֶרְחֵק (רָחַק) 1) distance.ה׳ עדות a) an unlawful space between a deed and the signatures of the witnesses. Y.Gitt.I, 43c bot. עדים פסולין אינן נעשין כה׳ ע׳ the signatures of disqualified witnesses, between qualified ones, are not to be looked upon as if they were a blank creating an unlawful distance; ib. IX, 50c; ib. VIII, end, 49d (insert: עדים פסולים אינן).b) distance of relationship, i. e. testimony not objectionable on account of kinship. Y.Keth.II, 26d top (read:) ואם אין את מאמינו שהוא בנו יעשה כה׳ ע׳וכ׳ and if you do not believe him that he is his son, let his statement (that he is a priest) be considered a strangers testimony 2) a precautionary measure, a preventive law. Y.Maasr.I, 49b top. -
7 הַרְחֵק
הַרְחֵקor הֶרְחֵק (רָחַק) 1) distance.ה׳ עדות a) an unlawful space between a deed and the signatures of the witnesses. Y.Gitt.I, 43c bot. עדים פסולין אינן נעשין כה׳ ע׳ the signatures of disqualified witnesses, between qualified ones, are not to be looked upon as if they were a blank creating an unlawful distance; ib. IX, 50c; ib. VIII, end, 49d (insert: עדים פסולים אינן).b) distance of relationship, i. e. testimony not objectionable on account of kinship. Y.Keth.II, 26d top (read:) ואם אין את מאמינו שהוא בנו יעשה כה׳ ע׳וכ׳ and if you do not believe him that he is his son, let his statement (that he is a priest) be considered a strangers testimony 2) a precautionary measure, a preventive law. Y.Maasr.I, 49b top. -
8 חבש
חָבַש(b. h.) to tie; 1) to saddle, harness. Gen. R. s. 55, end חבשה שח׳וכ׳ the harnessing which Abraham did. 2) to imprison, chain. Y.Sot.IX, 24b top; Tosef. ib. XV, 7 (Var. lect.) חֲבָשוֹ attempted to force him by imprisonment, v. חָבַט. Deut. R. s. 2 היה חוֹבֵשוכ׳ he could imprison (condemn) whom he wanted to, opp. פָּדָה. Y.Pes.VIII, 36a bot. חֲבָשוּהוּ ישראל if Israelites keep him in prison (and promised to let him free for Passover); a. fr.Part. pass. חָבוּש, חֲבוּשָׁה. Ber.5b, a. e. אין ח׳ מתירוכ׳ a prisoner cannot release himself from prison (one cannot do as much for himself as he can for others). Ib. 54b. B. Bath.20a חֲבוּשֵׁי מלכית imprisoned by royal authority; a. fr. 3) (agric.) to narrow in, to plant one species too near another species, to produce Kilayim (כִּלְאַיִם). Y.Kil.III, beg., 28c; Y.Sabb.IX, 11d bot. אין מין פוגע בחברו לחוֹבְשוֹ one species must not meet with the other (in the soil) so as to prevent its growth. Y.Kil.III, 28d אורכו בכמה חוֹבֵש at what distance, lengthwise, does one interfere with the other (so as to be forbidden to plant)? Ib. II, 28a אין אדם חובשוכ׳ one cannot make forbidden as Kilayim that which is not his own (by planting too near); a. fr.Part. pass. חָבוּש, f. חֲבוּשָׁה too closely planted between different species. Ib. I, end, 27c שעורה ח׳ באמצע barley planted between. Nif. נֶחְבַּש 1) to be imprisoned, be detained. KethII, 9 האשה שנֶחְבְּשָׁהוכ׳ a married woman that has been detained in the power of gentiles, if for money ; a. e. 2) to be planted too closely, to become forbidden as Kilayim. Y.Kil.III, 28d bot. נ׳ בשמונה becomes forbidden by a neighborhood of eight cubits. Ib. שלא יֵחָבֵש אלאוכ׳ that it is not made forbidden at a distance of more than eight cubits. Hif. הֶחְבִּיש to be the cause of prohibition as Kilayim. Ib. שלא יַחֲבִישוכ׳ that it does not cause a prohibition at a distance of more Hithpa. הִתִחַבֵּש to be kept as prisoner. Sabb.152b והן יִתְחַבְּשוּוכ׳ (Ms. M. יֵחָבְשוּ) and they, themselves, shall be kept in prison. -
9 חָבַש
חָבַש(b. h.) to tie; 1) to saddle, harness. Gen. R. s. 55, end חבשה שח׳וכ׳ the harnessing which Abraham did. 2) to imprison, chain. Y.Sot.IX, 24b top; Tosef. ib. XV, 7 (Var. lect.) חֲבָשוֹ attempted to force him by imprisonment, v. חָבַט. Deut. R. s. 2 היה חוֹבֵשוכ׳ he could imprison (condemn) whom he wanted to, opp. פָּדָה. Y.Pes.VIII, 36a bot. חֲבָשוּהוּ ישראל if Israelites keep him in prison (and promised to let him free for Passover); a. fr.Part. pass. חָבוּש, חֲבוּשָׁה. Ber.5b, a. e. אין ח׳ מתירוכ׳ a prisoner cannot release himself from prison (one cannot do as much for himself as he can for others). Ib. 54b. B. Bath.20a חֲבוּשֵׁי מלכית imprisoned by royal authority; a. fr. 3) (agric.) to narrow in, to plant one species too near another species, to produce Kilayim (כִּלְאַיִם). Y.Kil.III, beg., 28c; Y.Sabb.IX, 11d bot. אין מין פוגע בחברו לחוֹבְשוֹ one species must not meet with the other (in the soil) so as to prevent its growth. Y.Kil.III, 28d אורכו בכמה חוֹבֵש at what distance, lengthwise, does one interfere with the other (so as to be forbidden to plant)? Ib. II, 28a אין אדם חובשוכ׳ one cannot make forbidden as Kilayim that which is not his own (by planting too near); a. fr.Part. pass. חָבוּש, f. חֲבוּשָׁה too closely planted between different species. Ib. I, end, 27c שעורה ח׳ באמצע barley planted between. Nif. נֶחְבַּש 1) to be imprisoned, be detained. KethII, 9 האשה שנֶחְבְּשָׁהוכ׳ a married woman that has been detained in the power of gentiles, if for money ; a. e. 2) to be planted too closely, to become forbidden as Kilayim. Y.Kil.III, 28d bot. נ׳ בשמונה becomes forbidden by a neighborhood of eight cubits. Ib. שלא יֵחָבֵש אלאוכ׳ that it is not made forbidden at a distance of more than eight cubits. Hif. הֶחְבִּיש to be the cause of prohibition as Kilayim. Ib. שלא יַחֲבִישוכ׳ that it does not cause a prohibition at a distance of more Hithpa. הִתִחַבֵּש to be kept as prisoner. Sabb.152b והן יִתְחַבְּשוּוכ׳ (Ms. M. יֵחָבְשוּ) and they, themselves, shall be kept in prison. -
10 נגד
נֶגֶדm. (b. h.; נָגַד) line, direction; prep. נֶ׳, mostly כְּנֶ׳ towards, opposite, corresponding to. Sifra Tsav, Milluim, Par. 1 והלא כבר זיוג … זה נ׳ זה has not the Scripture, before this, paired the two rams, one to correspond with the other? Tam.II, 5 (29a) כנ׳ מערבית דרומית משיךוכ׳ (Mish. ed. מִכְּנֶ׳) in a line with the south-west corner of the altar continued northward to a distance of ; Zeb.58a. Ib. אם שחטן כְּנֶגְדָּן בקרקע if he slaughtered them in the corresponding direction, but in the ground. Mekh. Yithro, Baḥod, s.11 (ref. to Ex. 20:24) כְּנֶגְדּוֹ ‘ alav means in a certain direction opposite the altar (not on top of it). Ber.10a הנהו … כנ׳ מי אמרן with reference to whom did David compose these five psalms beginning with barkhi nafshi? Ib. 26b כנ׳ תמידין corresponding to the daily offerings. Num. R. s. 18 המחלוקת הזו אינה כְּנֶגְדֵּנוּ אלא כנ׳וכ׳ this rebellion is not directed against us but against ; a. v. fr.Yeb.63a (ref. to Gen. 2:18) זכה … לא זכה כנגדו if he is favored, she will be his help, if not, she will be against him; ib. כתיב כנַגְּדוֹ וקרינן כְּנֶיגְדּוֹ (missing in Yalk. Gen. 2 3) following the writing we may read knaggdo (opposing him, v. נָגַד), but the Massoretic reading is knegdo (corresponding to him); Gen. R. s. 17 זכה עזר ואם לאו כנגדו; Pirke dR. El. ch. XII, v. נָגַד.מִנֶּ׳ at a distance. Num. R. s. 2 (ref. to Num. 2:2) מהו מנ׳ what distance is meant by minneged?. Ib. ילפינן מנ׳ מנ׳וכ׳ we draw an analogy between minneged (Num. l. c.) and minneged (Gen. 21:16) ; Gen. R. s. 53 הא למדנו נגד מנגד. -
11 נֶגֶד
נֶגֶדm. (b. h.; נָגַד) line, direction; prep. נֶ׳, mostly כְּנֶ׳ towards, opposite, corresponding to. Sifra Tsav, Milluim, Par. 1 והלא כבר זיוג … זה נ׳ זה has not the Scripture, before this, paired the two rams, one to correspond with the other? Tam.II, 5 (29a) כנ׳ מערבית דרומית משיךוכ׳ (Mish. ed. מִכְּנֶ׳) in a line with the south-west corner of the altar continued northward to a distance of ; Zeb.58a. Ib. אם שחטן כְּנֶגְדָּן בקרקע if he slaughtered them in the corresponding direction, but in the ground. Mekh. Yithro, Baḥod, s.11 (ref. to Ex. 20:24) כְּנֶגְדּוֹ ‘ alav means in a certain direction opposite the altar (not on top of it). Ber.10a הנהו … כנ׳ מי אמרן with reference to whom did David compose these five psalms beginning with barkhi nafshi? Ib. 26b כנ׳ תמידין corresponding to the daily offerings. Num. R. s. 18 המחלוקת הזו אינה כְּנֶגְדֵּנוּ אלא כנ׳וכ׳ this rebellion is not directed against us but against ; a. v. fr.Yeb.63a (ref. to Gen. 2:18) זכה … לא זכה כנגדו if he is favored, she will be his help, if not, she will be against him; ib. כתיב כנַגְּדוֹ וקרינן כְּנֶיגְדּוֹ (missing in Yalk. Gen. 2 3) following the writing we may read knaggdo (opposing him, v. נָגַד), but the Massoretic reading is knegdo (corresponding to him); Gen. R. s. 17 זכה עזר ואם לאו כנגדו; Pirke dR. El. ch. XII, v. נָגַד.מִנֶּ׳ at a distance. Num. R. s. 2 (ref. to Num. 2:2) מהו מנ׳ what distance is meant by minneged?. Ib. ילפינן מנ׳ מנ׳וכ׳ we draw an analogy between minneged (Num. l. c.) and minneged (Gen. 21:16) ; Gen. R. s. 53 הא למדנו נגד מנגד. -
12 גמא את המרחק
covered the distance, ran the distance -
13 גמע את המרחק
covered the distance, ran the distance -
14 שמר דיסטנס
kept his distance, maintained a distance, stayed far away -
15 שמר על דיסטנס
kept his distance, maintained a distance, stayed far away -
16 מהלךְ
מַהֲלָךְm. (b. h.; הָלַךְ) way, journey, diurnal distance. Ḥag.13a מ׳ חמשוכ׳ a journeying distance of five hundred years; Pes.94b; Y.Ber.I, 2c bot.; a. fr. -
17 מַהֲלָךְ
מַהֲלָךְm. (b. h.; הָלַךְ) way, journey, diurnal distance. Ḥag.13a מ׳ חמשוכ׳ a journeying distance of five hundred years; Pes.94b; Y.Ber.I, 2c bot.; a. fr. -
18 סגי
סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e. -
19 סגא II
סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e. -
20 סְגֵי
סְגֵי, סְגָאII, Pa. סַגֵּי (preced.; cmp. meanings of עָבַר to progress, pass, walk. Snh.95a אורחא דבעא לסַגּוּיֵי … סְגָאוכ׳ a distance which one would have required ten days to make, he made in one day. Taan.24a ועד השתא הוא דסַגָּאִי and I have been running until now. Sabb.118b דלא סָגֵינָאוכ׳ that I never walk a distance of four cubits with my head uncovered. Keth.62a לסַגּוּיֵי בהדיה, v. מְצִי I. B. Bath. 123a ומי שרי … לסגויי ברמאותא are righteous men permitted to walk in the way of fraud (to deal fraudulently with a deceiver)? Erub.18b הי מינייהו סַגֵּי ברישא which of them went ahead?; זכר ס׳וכ׳ the male (part of the double body) went ahead; Yalk. Ps. 887 סַגְיָא … מִסְתַּגְּיָא. Af. אַסְגֵּי same. Targ. Jer. 8:6; 23:10.Sabb.77b עיזי מַסְגָּן ברישא goats take the lead. B. Kam.60b מַסְגֵּי להדיא passes openly, מחבי חבויי ומסגי passes secretly; a. fr. Ithpe. אִסְתְּגֵי to be marched, be set in motion, v. supra.Esp. א׳ ליה he moved on. B. Bath.74a ולא הוה מִסְתְּגֵי לן and we did not start; לא מ׳ ליה he (the camel) will not start. B. Mets. 107b, sq. מ׳ להו they will march along the river. Sabb.7a לא מ׳ להו בהדיא they do not pass there openly (with ease); a. e.
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